Difference between revisions of "Ethnic Groups"
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| − | Strictly speaking are the tribes of Madagascar ethnic groups with their own culture and religion. Many ethnic groups had their own kingdoms in the past. The cultural and religious background of the various tribes is dominated by ancestor worship, which sees the ancestors as mediators between the living and God. | + | '''Strictly speaking are the tribes of Madagascar ethnic groups with their own culture and religion. Many ethnic groups had their own kingdoms in the past. The cultural and religious background of the various tribes is dominated by ancestor worship, which sees the ancestors as mediators between the living and God.''' |
Due to continuing population movements and mixing with each other it is very difficult to declare strict regional borders for all tribes. | Due to continuing population movements and mixing with each other it is very difficult to declare strict regional borders for all tribes. | ||
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<li>[[Betsileo]] - ''The many invincibles''<br> | <li>[[Betsileo]] - ''The many invincibles''<br> | ||
| − | Southern-central highlands of Madagascar: especially around Fianarantsoa but also a splinter group in the | + | Southern-central highlands of Madagascar: especially around [[Fianarantsoa]] but also a splinter group in the |
Betsiboka region<br><br></li> | Betsiboka region<br><br></li> | ||
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<li>[[Zafimaniry]]<br> | <li>[[Zafimaniry]]<br> | ||
South-central Madagascar: highlands near Ambositra</li></ul> | South-central Madagascar: highlands near Ambositra</li></ul> | ||
| + | |||
| + | == African origins of the Malagasy == | ||
| + | ''Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011'' | ||
| + | |||
| + | It is assumed that the population of Madagascar was formed through successive migrations of peoples from Southeast Asia, the Arabian peninsula and East Africa and were grafted onto an aboriginal population of unknown origin, called the ''Vazimba''. Once established, all these groups created a common language known as Malagasy, spoken and practiced throughout the island. | ||
| + | |||
| + | According to some assertions, the Malagasy are Africans as their country is not far from the African continent, but this is only true for some groups and not the entire population despite the existence of Bantu and Swahili words in the linguistic vocabulary of northwestern Madagascar. This may be explained by the fact the individuals from the other side of the Mozambique Channel were the objects of the slave trade carried out by Arab and Indian merchants, who came to sell slaves in some ports of the big island. Snatched from the African coastal regions such as Somalia and Zanzibar, these slaves intermarried with the indigenous population continuing to speak their own language while practicing that of the host country. | ||
| + | |||
| + | From the early part of the 19th century, eminent scientists from several countries around the world suggest it would be a mistake to consider that all those who have dark skins in Madagascar are of African descent, as among the migrants from southeast Asia there were numbers of Melanesians whose skin colour is similar to that of Africans. | ||
| + | |||
| + | Designated under the collective name of ''mozambika'', the Africans sold in Madagascar were emancipated by a royal edict signed by Queen Ranavalona II in 1877 forbidding their sale and immigration to Madagascar and those released could choose between staying as free men in Madagascar or going home. But as many did not know where they came from they remained and integrated themselves into the population, forming part of the nation's lineage. | ||
| + | |||
| + | == Arab origins of the Malagasy == | ||
| + | ''Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011'' | ||
| + | |||
| + | For centuries the big island was known to the Arab sailors and traders from the Arabian peninsula, and initially some of them had settled permanently in certain areas of the west coast. Other Arab groups were to arrive during the 14th century, settling in south-eastern Madagascar, on the banks of the river Matatana where they would become the ancestors of Antemoro, Antalana, Antefasy, Antambahoaka and Antanosy people - they called themselves the descendants of Raminia, Ibrahim (Abraham). It is the Arabic language that has most influenced the country because this is the language of the months and days, and it is also to the Arabs that the Malagasy owe the introduction of clothing, bedding accessories, coins, writing tools, certain musical instruments and so many others such as our words of greeting. Among the many Arab traditions inherited by the population is the art of divination or ''sikidy'' which is still practiced. | ||
| + | |||
| + | With this strong Arab influence, Madagascar could have become a Muslim country, but because of one of the surprises that history reserves for mankind, this was not to be the case. In fact, at the time of the introduction of teaching by English missionaries who arrived in Antananarivo in 1820, King Radama I, educated by private tutors, descendants of Arabs from the Vohipeno region, could have been imposed the Arabic language to educate his people but contrary to all expectations, he opted for the use of the Latin alphabet in schools. | ||
| + | |||
| + | The Arabs have left their mark through the Islamisation of the people with whom they had lived such as those in northwestern Madagascar, some of whom are their descendants. They could have spread their religion during the many centuries of their settlement in the country, but apparently this was not the purpose of their presence in Madagascar. | ||
| + | |||
| + | == Malayo-Polynesian origins of the Malagasy == | ||
| + | ''Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011'' | ||
| + | |||
| + | Researchers place the existence of the waves of migrations of peoples by boat from the countries of southeast Asia to Madagascar to an era dating back to the tenth century or even earlier. Even now no one knows the reasons for these expeditions which took place over years or even centuries, nor the reasons for the choice of the big island located in the Indian Ocean, thousands of miles from their places of origin by the migrants, as their home port. | ||
| + | |||
| + | If these migrations have been highlighted and the actors identified, it is thanks to philology, because according to various researchers, certain words in the Malagasy language have the same roots as the language spoken in the countries of the Malay peninsula, Polynesia, Melanesia and the Philippine islands. As examples of vocabulary common to the Malagasy and these far away peoples, there are those used in the everyday life for numbers, body parts, family, the observed heavenly and earthly phenomena, many plants and other creatures, basic foods and the adjectives designating the five colours. Another basis for these assumptions made by several researchers is the extraordinary physical resemblance between individuals from Madagascar and these countries, the different skin colours and the habits and customs. In this context there working tools, looms, blacksmithing, irrigated rice fields and terraced fields, use of tree bark for making cloth, mud walls, ''fatidra'' or blood alliance, the architecture of the houses of Sumatra resembling that of the houses that used to be found in Imerina, outrigger canoes, etc... In short, a culture not found in Africa, providing much evidence for Malayo-Polynesian origins of the Malagasy population in general. | ||
| + | |||
| + | == Additional information == | ||
| + | |||
| + | * [http://phys.org/news/2016-07-island-history-human-genetic-ancestry.html No one is an island] - The history of human genetic ancestry in Madagascar ''(Jul 2016, phys.org)'' | ||
| + | |||
| + | |||
| + | __NOTOC__ | ||
Latest revision as of 16:40, 31 March 2020
Strictly speaking are the tribes of Madagascar ethnic groups with their own culture and religion. Many ethnic groups had their own kingdoms in the past. The cultural and religious background of the various tribes is dominated by ancestor worship, which sees the ancestors as mediators between the living and God.
Due to continuing population movements and mixing with each other it is very difficult to declare strict regional borders for all tribes.
- Antaifasy - People of the sands
Southeastern Madagascar: near Farafangana - Antaimoro or Antemoro - People of the coast
Southeastern Madagascar: near Vohipeno and Manakara - Antaisaka or Antesaka (subgroup of Sakalava) - People of the valley
Southern Madagascar: near Farafangana - Antankarana - Those of the rocks
Northern Madagascar: near Diego-Suarez - Antambahoaka - Those of the people
Southeastern Madagascar: near Mananjary - Antrandroy - People of the thorns
Southern Madagascar: near Ambovombe - Antanosy - People of the island
Southern Madagascar: near Taolagnaro (Ft. Dauphin) - Bara
South-central Madagascar: near Isalo, Ihosy and Betroka - Betsileo - The many invincibles
Southern-central highlands of Madagascar: especially around Fianarantsoa but also a splinter group in the Betsiboka region - Betsimisaraka - The many inseparables
Eastern Madagascar: Toamasina to Antalaha - Bezanozano - Many small plaits
Central highlands and eastern Madagascar: the area between the Betsimisaraka lowlands and the Merina highlands - Mahafaly - Those who make taboos or Those who make happy
Southwestern Madagascar: desert around Ampanihy and Ejeda - Makoa or Mikea
Western Madagascar - Merina - People of the highlands or Those from the country where one can see far
Central highlands of Madagascar - St. Marians
Ile Ste Marie (Nosy Boraha) - Sakalava - People of the long valleys
Western Madagascar; widespread in this region - Sihanaka - People of the swamps
Northeastern Madagascar: around Lake Alaotra - Tanala: Ikongo and Menabe - People of the forest
Eastern Madagascar: near Manakara - Tsimihety - Those who do not cut their hair
Northern Madagascar - Vazimba - Those which were always there
All over Madagascar - Vezo (subgroup of Sakalava) - Fishing people
Southwestern Madagascar: coastal regions - Zafimaniry
South-central Madagascar: highlands near Ambositra
African origins of the Malagasy
Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011
It is assumed that the population of Madagascar was formed through successive migrations of peoples from Southeast Asia, the Arabian peninsula and East Africa and were grafted onto an aboriginal population of unknown origin, called the Vazimba. Once established, all these groups created a common language known as Malagasy, spoken and practiced throughout the island.
According to some assertions, the Malagasy are Africans as their country is not far from the African continent, but this is only true for some groups and not the entire population despite the existence of Bantu and Swahili words in the linguistic vocabulary of northwestern Madagascar. This may be explained by the fact the individuals from the other side of the Mozambique Channel were the objects of the slave trade carried out by Arab and Indian merchants, who came to sell slaves in some ports of the big island. Snatched from the African coastal regions such as Somalia and Zanzibar, these slaves intermarried with the indigenous population continuing to speak their own language while practicing that of the host country.
From the early part of the 19th century, eminent scientists from several countries around the world suggest it would be a mistake to consider that all those who have dark skins in Madagascar are of African descent, as among the migrants from southeast Asia there were numbers of Melanesians whose skin colour is similar to that of Africans.
Designated under the collective name of mozambika, the Africans sold in Madagascar were emancipated by a royal edict signed by Queen Ranavalona II in 1877 forbidding their sale and immigration to Madagascar and those released could choose between staying as free men in Madagascar or going home. But as many did not know where they came from they remained and integrated themselves into the population, forming part of the nation's lineage.
Arab origins of the Malagasy
Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011
For centuries the big island was known to the Arab sailors and traders from the Arabian peninsula, and initially some of them had settled permanently in certain areas of the west coast. Other Arab groups were to arrive during the 14th century, settling in south-eastern Madagascar, on the banks of the river Matatana where they would become the ancestors of Antemoro, Antalana, Antefasy, Antambahoaka and Antanosy people - they called themselves the descendants of Raminia, Ibrahim (Abraham). It is the Arabic language that has most influenced the country because this is the language of the months and days, and it is also to the Arabs that the Malagasy owe the introduction of clothing, bedding accessories, coins, writing tools, certain musical instruments and so many others such as our words of greeting. Among the many Arab traditions inherited by the population is the art of divination or sikidy which is still practiced.
With this strong Arab influence, Madagascar could have become a Muslim country, but because of one of the surprises that history reserves for mankind, this was not to be the case. In fact, at the time of the introduction of teaching by English missionaries who arrived in Antananarivo in 1820, King Radama I, educated by private tutors, descendants of Arabs from the Vohipeno region, could have been imposed the Arabic language to educate his people but contrary to all expectations, he opted for the use of the Latin alphabet in schools.
The Arabs have left their mark through the Islamisation of the people with whom they had lived such as those in northwestern Madagascar, some of whom are their descendants. They could have spread their religion during the many centuries of their settlement in the country, but apparently this was not the purpose of their presence in Madagascar.
Malayo-Polynesian origins of the Malagasy
Text by Jeanne Rasoanasy from Passport for Madagascar - 62nd edition January/February 2011
Researchers place the existence of the waves of migrations of peoples by boat from the countries of southeast Asia to Madagascar to an era dating back to the tenth century or even earlier. Even now no one knows the reasons for these expeditions which took place over years or even centuries, nor the reasons for the choice of the big island located in the Indian Ocean, thousands of miles from their places of origin by the migrants, as their home port.
If these migrations have been highlighted and the actors identified, it is thanks to philology, because according to various researchers, certain words in the Malagasy language have the same roots as the language spoken in the countries of the Malay peninsula, Polynesia, Melanesia and the Philippine islands. As examples of vocabulary common to the Malagasy and these far away peoples, there are those used in the everyday life for numbers, body parts, family, the observed heavenly and earthly phenomena, many plants and other creatures, basic foods and the adjectives designating the five colours. Another basis for these assumptions made by several researchers is the extraordinary physical resemblance between individuals from Madagascar and these countries, the different skin colours and the habits and customs. In this context there working tools, looms, blacksmithing, irrigated rice fields and terraced fields, use of tree bark for making cloth, mud walls, fatidra or blood alliance, the architecture of the houses of Sumatra resembling that of the houses that used to be found in Imerina, outrigger canoes, etc... In short, a culture not found in Africa, providing much evidence for Malayo-Polynesian origins of the Malagasy population in general.
Additional information
- No one is an island - The history of human genetic ancestry in Madagascar (Jul 2016, phys.org)
