Difference between revisions of "Baobab"

Revision as of 16:42, 6 March 2024

The Baobab tree comes in many shapes and sizes in different areas of Madagascar. Out of nine existing species in the world, six exist only on Madagascar, making the baobab tree symbolic to the Big Island. Apart from being a tasty fruit, the baobab has many uses from practical and medicinal to spiritual.

The dry powder from the fruits are used to produce delicious and nutritious drinks, while the seeds are used to produce cooking and massage oils.

The Baobab name originates from Arabic phrase bu hibab meaning fruit with many seeds. The fruit can contain several hundred seeds. Baobab belong to the Bombacaceae family of trees which includes the Kapok tree.

The first botanical description of the baobab was made by French botanist Michel Adanson and a species was later named Adansonia. The sixth and the last Malagasy species was discovered and described in 1960.

Baobabs are found in dry and semi-arid areas which receive less than 500 mm of water per year. They are succulent plants that adapt well to arid environments thanks to their water storage capacity in their thick and swollen trunks which contain up to 80% water.

The baobab only bear leaves in the rainy season and are leafless during the dry season which limits their water loss.

The large flowers of baobab live only for one night and open almost simultaneously for all individuals of the same species. Baobabs are pollinated by sphinx moths, bats and to a lesser extent bees. Birds such as sunbirds and certain lemurs also visit baobab flowers and can have a modest pollinating activity. The oldest known baobab species (A. rubrustipa) located in the Tsimanampetsotse reserve is believed to be over 1,600 years old.

In baobabs, all the cells are alive. This explains their exceptional healing and regeneration capabilities. Baobabs tolerate natural or man-made mutilations well and easily regenerate which sometimes gives them astonishing forms.

The fruit contain a dry and chalky pulp with many nutritional qualities. Pulp, which mixed with water and sugar, makes a refreshing and vitamin-rich drink.

The flavour of the pulp is somewhere between marshmallow and tamarind.

Baobab seeds are oilseeds, richer in oil than peanuts. Baobab oils contain different fatty acids (palmitic, oleic, linoleic) but also cyclopropenic acids which must be degraded by cooking to make edible oil. The seeds are sometimes roasted and used for coffee.

In the South, women prepare beauty masks from bark.

On the Mahafaly plateau, the trunk is hollowed out and the cavities are used as cisterns. In the rainy season, they are filled with water. These reserves allow men to survive in the dry season in a particularly dry environment.

For the Sakalava ethnic group, the baobab is sacred. The species (A. grandidieri) is called "reniala", meaning "mother of the forest".

The Sakalava associate the baobab wild nature and feminine symbolism.

Sacred baobabs are places of worship dedicated to women and children. The ceremonies, which take place at their foot, focus on the fertility of women, the good health of children and fertility of the land, particularly during a symbolic ritual called "fitahan-jaza".

A Malagasy legend says that Imbelo, the first man, created woman by carving her from baobab wood. Many other legends are dedicated to baobab.

The tree has many legends, in particular, one African legend explains that the baobab was once a very beautiful tree but that was a little too pretentious. One day, this angered God who tore it up to punish him and replanted it upside down.

Another is that it was the devil who pulled out the tree and planted it upside down.

The fruits of baobabs are fleshy, dry, large berries coated in a white, chalky pulp.

It is likely that giant tortoises, the elephant bird (aepyornis) and large lemurs, were good seed dispersers. This role is probably ensured today by animals introduced by man (zebus, goats, bush pigs) or by water which can sometimes transport the fruits and their valuable cargoes of seeds over long distances.

The pulp is very rich in vitamin C and microelements (calcium, potassium, manganese). It has a concentration of vitamin C much higher than that of orange and equivalent to that of kiwi. The fruits can remain on the trees for several months before falling to the ground.

Baobab fruit seeds are bean shaped. Their size and color vary depending on the species.

Almost all parts of the tree are used, with the exception of the trunk. The fruits are picked from the ground or from the tree several tens of meters high using rudimentary ladders.

All Malagasy species are included on the red list of endangered species.

There are numerous sites for observing baobabs. The most famous of them is the Baobab Aavenue 20 kilometers north of

An Majunga is home to to a baobab that measures 22 meters in circumference. It is represented on the city's coat of arms and is one of its main todurist attractions.

In Madagascar, many natural baobab sites remain little visited because they are difficult to access.

The Mikea, an ethnic group from the southwest of Madagascar, use Baobab wood to make coffins.

In the bay of Diego-Suarez, several baobabs species gathered on an islet serve as graves for stillborn children. Their bodies wrapped in shrouds are abandoned in the forks of the branches.

Additional information

• Baobab Avenue
• Baobab tree